Thursday, October 16, 2008

9 Days Late Chest Pain



The only known infidelity of Kafka's best friend provided the history of literature a new peak, a new universe, a new narrative space for the unfortunate people and their outrage were accommodating. However, those who read The Trial or The Castle, overwhelms us an inevitable sense of guilt: that of being spectators of a betrayal that opens the doors closed to the public intimacy, the dwell in the last redoubt of a outraged dignity.
time, and their rhapsodies is responsible for deciding when our work is finished; when our lives can be offered to the public, when in the end, we'll disappear words and interpretations and meat. This was the thesis of Kundera in the book that serves as the title to this article, however, the complexity of things has become seemingly negative of its argument the cornerstone of justice to those who now want to configure this that history is written.
The ethical dilemma posed by the intrusiveness of the acts is turned upside down when it comes to light are not the ideas that lay in the drawer of an old desk, or close newspapers in which we record that we were and we told that only ourselves, but the bones and their misery last. When it disappears is our fiction and the picture of us and we hit the misery of those of our actions that were or had consequences for the public good, then the betrayal turns into the blind arm of justice.

History offers incredible paradox. In Kundera's betrayal has become probate of cowardice and fear. The Institute for the Study of Totalitarian Regimes, based in Prague, which aims to study the two historical periods in which the central European country lived under a dictatorship, has recently reported that Kundera denounced in 1950 to communist police Miroslav Dvoracek, who as a result, spent 14 years sentenced to hard labor in a uranium mine. The man has not escaped the words to his spot (we might say that has not been so lucky as Ortega). Just today
Judge Garzon automatically start acting against those who persecuted and criminal Falangists illegally executed his political opponents (the process will begin with the engagement of the demise of General Franco, the main accused), for crimes not prescribe the dignity, lest he be guilty Max Brod with the opinion of friendship but those who skewed and so many lives are ruined in the eyes of the law. We do not
need of geometry, do not raise our voice when speaking suddenly breaks and becomes asymmetrical when the "English transition" lost its aura of perfection, when stability is broken to make way for a new consensus based on self-righteousness .
We are indebted to the traitors of the flesh, the reporting of the facts, the truth is an Aleph: always reflect the world back to the writers back to writing, some dislike this work, maybe someone is saved from discovers that his pen or his fortune are stained with blood

Saturday, October 4, 2008

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Testaments Betrayed Sibi Deus Homo.

Man is to himself his reality, his right, his world, his God. This is the meaning of the title and the consequence of the secularization process in all areas began in the Enlightenment and culminated in the "God is dead" Nietzsche.
all political, economic and social development is based on a certain conception of man as made him a dominate feature or another will tend to a system of one color or another. In these turbulent days have involved the established concept of man keeps getting more in doubt that freedom is the fundamental element of man on the need to organize our society-eye with the return of fascism and the renunciation of freedom security-as derived from it like the American system, where respect for the concept and the benefit of those who have money, eliminate barriers within the system to disrupt freedom. All for free, if somewhat limited and must eliminate the champion of the limitations is the state, Nozick-know and you will understand the concept of U.S. state for the future, the main enemy alongside socialism of our "liberal man" - " homo economicus. " Paradoxically
the country of freedom. U.S., due to the crisis caused by too much freedom in relationships and economic transactions, has been forced to act like those despicable sociatas Keynesian economy by intervening with a state bailout plan. Few have been wrong and are responsible, but many will pay not so. Here is the break in the market economy demanded by the president of the CEOE. Would you have imagined three years ago? How easy it is to join the system despite years of trying to undermine it take for the rich to increase their profits and liberal foreign accounts to evade taxes.
Despite the very clear example of the consequences of a wild liberal as the U.S., our illustrious liberal neocons, showing the void that characterizes political vision, because they only see money, not the common good, continue to apply measures "liberal" basic services such as health or education. And complemented by the presence in those services re-evangelization, to serve all its blinding light, the mother church. A mixture as explosive as inexplicable, but real and worrisome.
ninja crisis, subprime or financial, is only the culmination of inhumane and greedy policies of the political system the people of the USA, because the fact of the lack of a public health care system in a country more than 300 million people, with 36.5 million poor and 47 million uninsured puts into question the entire system and the idea of \u200b\u200bman in which it sits.
A well-known of the lack of concern for the public in the U.S. is the one that occurred in the 80's with car companies, which bought to boost sales of bus companies and led to bankruptcy, it actually increased its sales of cars because of the need to move from citizens but excluded many of them, unable to travel by car because they can not buy and do not have buses. Many of these people are confined to their neighborhoods and know not just the city where they live. This results ghettos and the problems associated with them. This, together with the case of the U.S. and the crisis is just a sample chart from which we deduce that for exercising freedom is not only necessary to remove obstacles to enjoy it but to create rules to ensure equal power and exercise it responsibly.